Was the grand American experiment of representative democracy spurred on by a supernatural being? Some believe that a spectre made its presence known to the founding fathers.
In 1944, Manly Palmer Hall, a Rosicrucian and a member of the Philosophical Research Society wrote 'The Secret Destiny of America.' The following is an excerpt from his text:
On July 4, 1776, in the old State House in Philadelphia, a group of patriotic men were gathered for the solemn purpose of proclaiming the liberty of the American colonies. From the letters of Thomas Jefferson which are preserved in the Library of Congress, there is considerable data concerning this portentous session.
If the Revolutionary War failed every man who was about to sign the parchment lying on the table would be subject to the penalty of death for high treason. It should also be remembered that the delegates representing the various colonies were not entirely of one mind as to the policies which should dominate the new nation.
There were several speeches. In the balcony patriotic citizens crowded all available space and listened attentively to the proceedings. Jefferson expressed himself with great vigor; and John Adams, of Boston, spoke and with great strength. The Philadelphia printer, Dr. Benjamin Franklin, quiet and calm as usual, spoke his mind with well chosen words. The lower doors were locked and a guard was posted to prevent interruption.
According to Jefferson, it was late in the afternoon before the delegates gathered their courage to the sticking point. The talk was about axes, scaffolds, and the gibbet, when suddenly a strong, bold voice sounded..."Gibbet! They may stretch our necks on all the gibbets in the land; they may turn every rock into a scaffold; every tree into a gallows; every home into a grave, and yet the words of that parchment can never die! They may pour our blood on a thousand scaffolds, and yet from every drop that dyes the axe a new champion of freedom will spring into birth! The British King may blot out the stars of God from the sky, but he cannot blot out His words written on that parchment there. The works of God may perish: His words never!
"The words of this declaration will live in the world long after our bones are dust. To the mechanic in his workshop they will speak hope: to the slave in the mines freedom: but to the coward kings, these words will speak in tones of warning they cannot choose but hear...
"Sign that parchment! Sign, if the next moment the gibbet's rope is about your neck! Sign, if the next minute this hall rings with the clash of falling axes! Sign, by all your hopes in life or death, as men, as husbands, as fathers, brothers, sign your names to the parchment, or be accursed forever! Sign, and not only for yourselves, but for all ages, for that parchment will be the textbook of freedom, the bible of the rights of man forever.
"Nay, do not start and whisper with surprise! It is truth, your own hearts witness it: God proclaims it. Look at this strange band of exiles and outcasts, suddenly transformed into a people; a handful of men, weak in arms, but mighty in God-like faith; nay, look at your recent achievements, your Bunker Hill, your Lexington, and then tell me, if you can, that God has not given America to be free!
"It is not given to our poor human intellect to climb to the skies, and to pierce the Council of the Almighty One. But methinks I stand among the awful clouds which veil the brightness of Jehovah's throne.
"Methinks I see the recording Angel come trembling up to that throne and speak his dread message. 'Father, the old world is baptized in blood. Father, look with one glance of Thine eternal eye, and behold evermore that terrible sight, man trodden beneath the oppressor's feet, nations lost in blood, murder, and superstition, walking hand in hand over the graves of the victims, and not a single voice of hope to man!'
"He stands there, the Angel, trembling with the record of human guilt. But hark! The voice of God speaks from out the awful cloud: ‘Let there be light again! Tell my people, the poor and oppressed, to go out from the old world, from oppression and blood, and build My altar in the new.'
"As I live, my friends, I believe that to be His voice! Yes, were my soul trembling on the verge of eternity, were this hand freezing in death, were this voice choking in the last struggle, I would still, with the last impulse of that soul, with the last wave of that hand, with the last gasp of that voice, implore you to remember this truth--God has given America to be free!
"Yes, as I sank into the gloomy shadows of the grave, with my last faint whisper I would beg you to sign that parchment for the sake of those millions whose very breath is now hushed in intense expectation as they look up to you for the awful words: ‘You are free.'"
The unknown speaker fell exhausted into his seat. The delegates, carried away by his enthusiasm, rushed forward. John Hancock scarcely had time to pen his bold signature before the quill was grasped by another. It was done.
(*NOTE: After finalizing the text on July 4, Congress issued the Declaration of Independence in several forms. It was initially published as a printed broadside that was widely distributed and read to the public. The most famous version of the Declaration, a signed copy that is usually regarded as the Declaration of Independence, is on display at the National Archives in Washington, D.C. Although the wording of the Declaration was approved on July 4, the date of its signing has been disputed. Most historians have concluded that it was signed nearly a month after its adoption, on August 2, 1776, and not on July 4 as is commonly believed. The original July 4 United States Declaration of Independence manuscript was lost while all other copies have been derived from this original document...Lon)
The delegates turned to express their gratitude to the unknown speaker for his eloquent words. He was not there.
Who was this strange man, who seemed to speak with a divine authority, whose solemn words gave courage to the doubters and sealed the destiny of the new nation?
Unfortunately, no one knows.
His name is not recorded; none of those present knew him; or if they did, not one acknowledged the acquaintance.
How he had entered into the locked and guarded room is not told, nor is there any record of the manner of his departure.
No one claimed to have seen him before, and there is no mention of him after this single episode. Only his imperishable speech bears witness to his presence.
There are many interesting implications in his words.
He speaks of the ‘rights of man,' although Thomas Paine's book by that name was not published until thirteen years later.
He mentions the all-seeing eye of God which was afterwards to appear on the reverse of the Great Seal of the new nation.
In all, there is much to indicate that the unknown speaker was one of the agents of the secret Order, guarding and directing the destiny of America.
Some time ago, an eastern publisher suggested to me that an interesting and important title for a book would be, One Hundred Thousand Years of Man's Unknown History. This publisher was a great reader of history; and it was his observation that nearly all great causes are furthered by mysterious and obscure persons who receive little or no credit for the part which they have played.
To write the history of these men would be to write the history of the Order of the Quest, the story of the unknown philosophers. Some, like Francis Bacon, come to high estate; but most of the unknowns work obscurely through other men, who gain the credit and the fame.
In an old book of rules used by the brothers of the secret orders, is the following: "Our brothers shall wear the dress and practice the customs of those nations to which they travel so that they shall not be conspicuous or convey any appearance that is different or unusual. Under no condition shall they reveal their true identity, or the work which they have come to accomplish; but shall accomplish all things secretly and without violating the laws or statutes of the countries in which they work."
Of those who did not ‘reveal their true identity', or the work which they came to accomplish, one is the mysterious Professor who inspired the design of our flag, and remains unknown and unnamed. And similarly, another is the unknown speaker whose words removed indecision about signing the Declaration of Independence; it is not known who he was, and the incident is preserved only in a rare old book, the very existence of which it is difficult to prove.
It is reasonably conceivable that in secrecy and anonymity well ordered aid has been given to the struggle for human equity and justice that has been America's destiny through the past into our present time. It is our duty and our privilege to contribute what we can to this Universal plan. It will go on, served by the unknowns, until the Platonic empire is established on the earth, and the towers of the new Atlantis rise from the ruins of a materialistic and selfish world. - 'The Secret Destiny of America' - Manly Palmer Hall - 1944
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Francis Bacon (1561–1626) was one of the leading figures in natural philosophy and in the field of scientific methodology in the period of transition from the Renaissance to the early modern era. As a lawyer, member of Parliament, and Queen's Counsel, Bacon wrote on questions of law, state and religion, as well as on contemporary politics; but he also published texts in which he speculated on possible conceptions of society, and he pondered questions of ethics even in his works on natural philosophy.
After his studies at Trinity College, Cambridge and Gray's Inn, London, Bacon did not take up a post at a university, but instead tried to start a political career. Although his efforts were not crowned with success during the era of Queen Elizabeth, under James I he rose to the highest political office, Lord Chancellor. Bacon's international fame and influence spread during his last years, when he was able to focus his energies exclusively on his philosophical work, and even more so after his death
Throughout his life, Francis Bacon's fondest hope was the, creation of a Utopia across the Atlantic, the realization of his "New Atlantis" in the form of a society of free men, governed by sages and scientists, in which his Freemasonic and Rosicrucian principles would govern the social, political and economic life of the new nation. It was for this reason why, as Lord Chancellor, he took such an active interest in the colonization of America, and why he sent his son to Virginia as one of the early colonists. For it was in America, through the pen of Thomas Paine and the writings of Thomas Jefferson, as well as through the revolutionary activities of his many Rosicrucian-Freemasonic followers, most prominent among whom were George Washington and Benjamin Franklin, that he hoped to create a new nation dedicated to his political philosophy.
In his Secret Destiny of America, Manly Hall, Bacon's most understanding modern scholar, refers to the appearance in America, prior to the signing of the Declaration of Independence in 1776, of a mysterious Rosicrucian philosopher, a strict vegetarian who ate only foods that grew above the ground, who was a friend and teacher of Franklin and Washington and who seemed to have played an important role in the founding of the new republic. Why most historians failed to mention him is a puzzle, for that he existed is a certainty.
He was known as the "Professor." Together with Franklin and Washington, he was a member of the committee selected by the Continental Congress in 1775 to create a design for the American Flag. The design he made was accepted by the committee and given to Betsy Ross to execute into the first model.
A year later, on July 4, 1776, this mysterious stranger, whose name nobody knew, suddenly appeared in Independence Hall and delivered a stirring address to the fearful men there gathered, who were wondering whether they should risk their lives as traitors by affixing their names to the memorable document which Thomas Jefferson wrote and of whose ideals Francis Bacon, founder of Freemasonry and Rosicrucianism, was the true originator. - 'Great Secret: Count St. Germain' - Raymond Bernard
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So who was 'The Professor'? Some say it was the spectre of Sir Francis Bacon. There was talk that the Count of St. Germain, the 18th-century adventurer/scientist/charlatan and mysterious gentleman who claimed to be centuries old, was the mystery man. His contemporaries referred to him as 'The Wonderman.' Manly Hall wrote:
Legacy of 'The Professor'
"Many times the question has been asked: Was Francis Bacon's vision of the 'New Atlantis' a prophetic dream of the great civilization which was so soon to rise upon the soil of the New World? It cannot be doubted that the secret societies of. Europe conspired to establish upon the American continent 'a new nation conceived in liberty and dedicated to the proposition that 'all men are created equal.' Two incidents in the early history of the United States evidence the influence of that Secret Body, which has so long guided the destinies of peoples and religions. By them nations are created as vehicles for the promulgation of ideals, and while nations are true to these ideals they survive; when they vary from them, they vanish like the Atlantis of old which had ceased to 'know the gods.'"
In Robert Allen Campbell's "Our Flag" he details an obscure, but most important, episode of American history...the designing of the Colonial flag of 1775. The account involves a mysterious man concerning whom no information is available other than that he was on familiar terms with both General Washington and Dr. Benjamin Franklin. The following description of him is taken from Campbell's treatise:
"Little seems to have been known concerning this old gentleman; and in the materials from which this account is compiled, his name is not even once mentioned, for he is uniformly spoken of or referred to as 'the Professor.' He was evidently far beyond his threescore and ten years; and he often referred to historical events of more than a century previous just as if he had been a living witness to their occurrence; still he was erect, vigorous and active—hale, hearty and clear-minded, as strong and energetic every way as in the prime of life. He was tall, of fine figure, perfectly easy, very dignified in his manners, being at once courteous, gracious and commanding. He was, for those times, and considering the customs of the Colonists, very peculiar in his method of living; for he ate no flesh, fowl or fish; he never used for food any 'green thing', any roots or anything unripe; he drank no liquor, wine or ale; but confined his diet to cereals and their products, fruits that were ripened on the stem in the sun, nuts, mild tea and the sweet of honey, sugar and molasses. (The Comte de Saint Germain's same abstemious behavior regarding food was well documented in Europe.)
"He was well educated, highly cultivated, of extensive as well as varied information, and very studious. He spent considerable of his time in the patient and persistent scanning of a number of very rare old books and ancient manuscripts which he seemed to be deciphering, translating or rewriting. These books, and manuscripts, together with his own writings, he never showed to anyone; and he did not even mention them in his conversations with the family, except in the most casual way; and he always locked them up carefully in a large, old-fashioned, cubically shaped, iron-bound, heavy oaken chest, whenever he left his room, even for his meals. He took long and frequent walks alone, sat on the brows of the neighboring hills, or mused in the midst of the green and flower-gemmed meadows. He was fairly liberal — but in no way lavish — in spending his money, with which he was well supplied. He was a quiet, though a very genial and very interesting member of the family; and he was seemingly at home upon any and every topic coming up in conversation. He was, in short, one whom everyone would notice and respect, whom few would feel well acquainted with, and whom no one would presume to question concerning himself — as to whence he came, why he tarried or whither he journeyed."
"By something more than a mere coincidence, the committee appointed by the Colonial Congress to design a flag accepted an invitation to be guests, while at Cambridge, of the family with which the Professor was staying. It was here that General Washington joined them for the purpose of deciding upon a fitting emblem. By the signs that passed between them, it was evident that General Washington and Doctor Franklin recognized the Professor, and by unanimous approval, he was invited to become an active member of the committee. During the proceedings which followed, the Professor was treated with the most profound respect and all his suggestions immediately acted upon. He submitted a pattern which he considered symbolically appropriate for the new flag, and this was unhesitatingly accepted by the six other members of the committee, who voted that the arrangement suggested by the Professor be forthwith adopted. After the episode of the flag, the Professor quickly vanished; and nothing further is known concerning him." - 'Our Flag' (The Evolution of the Stars and Stripes) - Robert Allen Campbell - 1890
NOTE: The incident with the mysterious speaker is most likely true. Thomas Jefferson noted that there was loud applause during the speech by this stranger. Is it too hard to believe that one person stirred this discordant group of men into a sudden unified body that declared their independence from the British Crown? Was it possibly divine intervention? Or, by chance, an emissary from an alternate universe? The grand experiment of representative democracy may have been induced by the words of a supernatural being. Lon
Sources:
- Manly Palmer Hall - The Secret Destiny of America - Legacy of 'The Professor'
- 'The Role of Kabbalah in the founding of the United States of America' - Rabbi Ariel Bar Tzadok - 1998
- Great Secret Count St Germain - Legacy of 'The Professor' - The Social Paranormal Network
- 'Washington and His Generals: or, Legends of the Revolution' - George Lippard - 1847
- 'Our Flag' (The Evolution of the Stars and Stripes) - Robert Allen Campbell - 1890
- plato.stanford.edu
- ascension-research.org
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