The facts indicate that the Maya kings and nobles focused more on short-term projects like enriching themselves, building monuments and remaining in power than in predicting the dawning of a new age of good vibrations long after their civilization had collapsed.
Among the important discoveries from the Yucatan ruins is that the Maya had several calendars. One is known as the Long Count calendar, which is reset to day 0 every 1,872,000 days, a period known as The Great Circle. The next reset date, by some calculations, is December 21, 2012.
In Charles Gallenkamp's book Maya The Riddle And Rediscovery Of A Lost Civilization
on December 21, 2012, there will be an "alignment between the galactic and solar planes." The winter solstice sun will "conjunct the Milky Way." This is supposed to open up some sort of "cosmic sky portal."Yeah, OK...that may be, but the world will not end on December 21, 2012 as some interpret the Mayan prophecies. But there are other prophecies that suggest we are on the brink of global change. Let's examine what native people have to say about our world as well as what they have witnessed and what they see on the horizon:
The Hopi Indians (500 BC to the present) say that, “In 2012 the earth will be shaken by an explosion that will rock North and South America”. There have been three previous great cleansings by an asteroid or volcano, the Ice Age and a Great Flood. “The Sacred Ones will arrive via Flying Shield”. This resembles the Book of Enoch where Ezekiel goes up into a “Flying Wheel”. It is also similar to third century Roman writings that described a “fiery shield” crossing the sky. The Hopis perform Kachina dances where their outfits look like space suits with helmets.
There has been other Hopi prophecy that has come true. “We will talk through spider webs” which has been accepted to be phone lines. “We will ride in carriages without horses. Women will wear men’s clothing”.
“In the end, a purifier named Pahana will arrive to destroy evil people. There will be flood, famine and hail storms (similar to the Book of Revelation)”. - 12/21/2012: A Prophecy
Many prophecies foretold by the Hopi appear to have come true. Some of these are:
"The Fourth World shall end soon, and the Fifth World will begin. This the elders everywhere know. The Signs over many years have been fulfilled, and so few are left.
"This is the First Sign: We are told of the coming of the white-skinned men, like Pahana, but not living like Pahana men who took the land that was not theirs. And men who struck their enemies with thunder.
"This is the Second Sign: Our lands will see the coming of spinning wheels filled with voices. In his youth, my father saw this prophecy come true with his eyes -- the white men bringing their families in wagons across the prairies."
"This is the Third Sign: A strange beast like a buffalo but with great long horns, will overrun the land in large numbers. These White Feather saw with his eyes -- the coming of the white men's cattle."
"This is the Fourth Sign: The land will be crossed by snakes of iron."
"This is the Fifth Sign: The land shall be criss-crossed by a giant spider's web."
"This is the Sixth sign: The land shall be criss-crossed with rivers of stone that make pictures in the sun."
"This is the Seventh Sign: You will hear of the sea turning black, and many living things dying because of it."
"This is the Eight Sign: You will see many youth, who wear their hair long like my people, come and join the tribal nations, to learn their ways and wisdom.
"And this is the Ninth and Last Sign: You will hear of a dwelling-place in the heavens, above the earth, that shall fall with a great crash. It will appear as a blue star. Very soon after this, the ceremonies of my people will cease.
"These are the Signs that great destruction is coming. The world shall rock to and fro. The white man will battle against other people in other lands -- with those who possessed the first light of wisdom. There will be many columns of smoke and fire such as White Feather has seen the white man make in the deserts not far from here. Only those which come will cause disease and a great dying. - Book of the Hopi
Then there was Dr. Lee Brown the Cherokee speaker at the 1986 Continental Indigenous Council, Tanana Valley, Fairbanks, Alaska:
...The elders advised us that, as things speed up, you yourself should slow down. The faster things go, the slower you go. Because there's going to come a time when the earth is going to be shaken a third time. The Great Spirit has shaken the earth two times: the First and Second World Wars to remind us that we are a human family, to remind us that we should have greeted each other as brothers and sisters. We had a chance after each shaking to come together in a circle that would have brought peace on earth, but we missed that.
Tonight they were talking on the news about the sign for the Third Shaking of the Earth. They said they're going to build what the elders called the house in the sky. In the 1950's they talked about this: they will build a house and throw it in the sky. When you see people living in the sky on a permanent basis, you will know the Great Spirit is about to grab the earth, this time not with one hand, but with both hands. When this house is in the sky, the Great Spirit is going to shake the Earth a third time, and whoever dropped that gourd of ashes, upon them it is going to drop. They say at that time there will be villages in this land so great that when you stand in the villages you will not be able to see out, and in the prophecies these are called villages of stone, or prairies of stone. And they said the stone will grow up from the ground, and you will not be able to see beyond the village. At the center of each and every one of these villages will be Native people, and they will walk as hollow shells upon a prairie of stone. They said hollow shells, which means they will have lost any of their traditional understandings; they will be empty within. They said that, after the Eagle lands on the moon, some of these people will begin to leave these prairies of stone and come home and take up some of the old ways and begin to make themselves reborn, because it's a new day. But many will not. And they said there's going to come a time when in the morning the sun is going to rise, and this village of stone will be there, and in the evening there would just be steam coming from the ground. They will be as steam. And in the center of many of those villages of stone, when they turn to steam, the Native people will turn to steam also because they never woke up and left the village.
They say there's going to be the Third Shaking of the Earth. It's not going to be a good thing to see, but we will survive it. We will survive it. And when we survive it, there's going to be another attempt to make a circle of the human beings on the earth. And this time the Native people will not have to petition to join but will be invited to enter the circle because they say the attitude toward us will have changed by then, and people will let us into the circle, and all the four colors of the four directions will share their wisdom, and there will be a peace on earth. This is coming close.
The following quotes are from two Native American shamans:
I prophesy things that come to pass. God is going to put a judgment on the world. He’s mad. I’m sorry it’s going to happen. He’s not going to destroy the whole world. But every living thing will perish, and it’ll be maybe another million years before a new life begins again. Grandmother Earth will be alone. She’s going to rest. All because of White Man’s wickedness. You’re going to fall and fall hard. You’re going to be crying and wailing. You’ll realize you can’t get away with destroying God’s world. Don’t think you can get away with it. God’s going to wipe the wickedness from the earth. You can see his signs.
Out in the West, Mount St. Helens volcano -- that’s a sign. And there’s going to be earthquakes; maybe half of California and half of Washington and Oregon will go into the water. The same in the East, and in the South. You’re going to have volcanoes and earthquakes and hurricanes. - Matthew King, Lakota Nation
It’s prophesied in our Instructions that the end of the world will be near when the trees start dying from the tops down. That’s what the maples are doing today. Our Instructions say the time will come when there will be no corn, when nothing will grow in the garden, when water will be filthy and unfit to drink. And then a great monster will rise up from the water and destroy mankind. One of the names of that monster is “the sickness that eats you up inside” -- like diabetes or cancer or AIDS. Maybe AIDS is the monster. It’s coming. It’s already here.
Our prophet Handsome Lake told of it in the 1700s. He saw Four Beings, like four angels, coming from the Four Directions. They told him what would happen, how there would be diseases we’d never heard of before. You will see many tears in this country. Then a great wind will come, a wind that will make a hurricane seem like a whisper. It will cleanse the earth and return it to its original state. That will be the punishment for what we’ve done to the Creation. - Leon Shenandoah, Onondaga Nation - Wisdomkeepers: Meetings with Native American Spiritual Elders
On October 25, 1985 Leon Shenandoah delivered the following statement to the General Assembly of the United Nations:
In every nation there are wise and good people. These should be appointed Chiefs. They should be the advisors of their people and work for the good of all the people., and their power comes from the "Great Peace." A chief must never forget the Creator of mankind, never forget to ask the Creator for help. The Creator will guide our thoughts and strengthen us as we work to be faithful to our sacred trust and restore harmony among all peoples, all living creatures, and Mother Earth.
We were instructed to carry a love for one another and to show a great respect for all the beings of this earth... In our ways spiritual consciousness is the highest form of politics. When people cease to respect and express gratitude for these many things, then all life will be destroyed, and human life on this planet will come to an end.
These are our times and responsibilities. Every human being has a sacred duty to protect the welfare of our Mother Earth, from whom all life comes. In order to do this we must recognize the enemy -- the one within us. We must begin with ourselves.
We must live in harmony with the Natural World and recognize that excessive exploitation can only lead to our own destruction. We cannot trade the welfare of our future generations for profit now. We must abide by the Natural Law or be victims of its ultimate reality.
We must stand together, the four sacred colors of humans, as the one family we are, in the interest of peace.
We must abolish nuclear and conventional weapons of war.
When warriors are leaders, then you will have war. We must raise leaders of peace.
We must unite the religions of the world as the spiritual force strong enough to prevail in peace.
It is no longer good enough to cry, "Peace." We must act peace, live peace, and march in peace in alliance with the people of the world.
We are the spiritual energy that is thousands times stronger than nuclear energy. Our energy in the combined will of all people with the spirit of the Natural World, to be of one body, one heart and one mind for peace.
The Mohawk people talk about the 'Seventh Generation':
According to the Mohawk prophecy of the Seventh Generation, seven generations after contact with the Europeans the Onkwehonwe would see the day when the elm trees would die. The prophecy said that strange animals would be born deformed and without the proper limbs. Huge stone monsters would tear open the face of the earth. The rivers would burn. The air would burn the eyes of man. According to the prophecy of the Seventh Generation the Onkwehonwe would see the time when the birds would fall from the sky. The fish would die in the water. And man would grow ashamed of the way that he had treated his Mother and Provider, the Earth.
Finally, according to this prophecy, after seven generations of living in close contact with the Europeans, the Onkwehonwe would rise up and demand that their rights and stewardship over the Earth be respected and restored.
According to the wisdom of this prophecy, men and women would one day turn to the Onkwehonwe for both guidance and direction. It is up to the present generation of youth of the Kanienkehaka to provide leadership and example to all who have failed. The children of the Kanienkehaka are the seventh generation. - 2012endofdays.org - Dreaming the Council Ways: True Native Teachings from the Red Lodge
In the book American Prophecies by Scott Peterson there is an excellent reference to 'Deganawidah: The Two Serpents':
When Deganawidah was leaving the Indians in the Bay of Quinte in Ontario, he told the Indian people that they would face a time of great suffering. They would distrust their leaders and the principles of peace of the League, and a great white serpent was to come upon the Iroquois, and that for a time it would intermingle with the Indian serpent as a friend.
This serpent would in time become so powerful that it would attempt to destroy the Indian, and the serpent is described as choking the life's blood out of the Indian people. Deganawidah told the Indians that they would be in such a terrible state at this point that all hope would seem to be lost, and he told them that when things looked their darkest a red serpent would come from the north and approach the white serpent, which would be terrified, and upon seeing the red serpent he would release the Indian, who would fall to the ground almost like a helpless child, and the white serpent would turn all its attention to the red serpent. The bewilderment would cause the white serpent to accept the red one momentarily.
The white serpent would be stunned and take part of the red serpent and accept him. Then there is a heated argument and a fight. And then the Indian revives and crawls toward the land of the hilly country, and then he would assemble his people together, and they would renew their faith and the principles of peace that Deganawidah had established.
There would at the same time exist among the Indians a great love and forgiveness for his brother, and in this gathering would come streams from all over -- not only the Iroquois but from all over -- and they would gather in this hilly country, and they would renew their friendship. And Deganawidah said they would remain neutral in this fight between the white and red serpents.
At the time they were watching the two serpents licked in this battle, a great message would come to them, which would make them ever so humble, and when they become that humble, they will be waiting for a young leader, an Indian boy, possibly in his teens, who would be a choice seer. Nobody knows who he is or where he comes from, but he will be given great power, and would be heard by thousands, and he would give them the guidance and the hope to refrain from going back to their land and he would be the accepted leader.
And Deganawidah said that they will gather in the land of the hilly country, beneath the branches of an elm tree, and they should burn tobacco and call upon Deganawidah by name when facing the darkest hours, and he will return. Deganawidah said that as the choice seer speaks to the Indians that number as the blades of grass, and he would be heard by all at the same time, and as the Indians are gathered watching the fight, they notice from the south a black serpent coming from the sea, and he is described as dripping with salt water, and as he stands there, he rests for a spell to get his breath, all the time watching to the north to the land where the white and red serpents are fighting.
Deganawidah said that the battle between the white and the red serpents opened very slowly but would then become so violent that the mountains would crack and the rivers would boil and the fish would turn up on their bellies. He said that there would be no leaves on the trees in that area. There would be no grass, and that strange bugs and beetles would crawl from the ground and attack both serpents, and he said that a great heat would cause the stench of death to sicken both serpents. And then, as the boy seer is watching this fight, the red serpent reaches around the back of the white serpent and pulls from him a hair which is carried toward the south by a great wind into the waiting hands of the black serpent, and as the black serpent studies this hair, it suddenly turns into a woman, a white woman who tells him things that he knows to be true but he wants to hear them again.
When this white woman finishes telling these things, he takes her and gently places her on a rock with great love and respect, and then he becomes infuriated at what he has heard, so he makes a beeline for the north, and he enters the battle between the red and white serpents with such speed and anger that he defeats the two serpents, who have already been battle weary.
When he finishes, he stand on the chest of the white serpent, and he boasts and puts his chest out like he¹s the conqueror, and he looks for another serpent to conquer. He looks to the land of the hilly country and then sees the Indian standing with his arms folded and looking ever so noble that he knows that this Indian is not the one to fight. The next direction that he will face will be eastward and at that time he will be momentarily blinded by a light that is many times brighter than the sun.
The light will be coming from the east to the west over the water, and when the black serpent regains his sight, he becomes terrified and makes a beeline for the sea.
He dips into the sea and swims away in a southerly direction, and shall never again be seen by the Indians.
The white serpent revives, and he too sees the light, and he makes a feeble attempt to gather himself and go toward that light.
A portion of the white serpent refuses to remain but instead makes its way toward the land of the hilly country, and there he will join the Indian People with a great love like that of a lost brother.
The rest of the white serpent would go to the sea and dip into the sea and would be lost out of sight for a spell. Then suddenly the white serpent would appear again on the top of the water and he would be slowly swimming toward the light. Deganawidah said that the white serpent would never again be troublesome to the Indian People.
The red serpent would revive and he would shiver with great fear when he sees that light. He would crawl to the north and leave a bloody, shaky trail northward, and he would never be seen again by the Indians. Deganawidah said as this light approaches that he would be that light, and he would return to his Indian People, and when he returns, the Indian People would be a greater nation than they had ever been before. - Native American Prophecies: History, Wisdom and Startling Predictions
There are many more traditional prophecies contained in the books I linked to above. If you decide to read the words of the elders from different tribes it is remarkable how many of the prophecies parallel. This may be evidence that the 'sky gods' actually did communicate with this early people and that there is a message for all of us. Lon
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